Home Duke University Press
 QUICK SEARCH:   [advanced]


     
  Home | Help | Feedback | Subscriptions | Archive | Search | Table of Contents


Ethnohistory 2004 51(3):489-533; DOI:10.1215/00141801-51-3-489
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Download to citation manager
Right arrow reprints & permissions
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Bacigalupo, A. M.
Right arrow Search for Related Content
Duke University Press

Articles

The Struggle for Mapuche Shamans' Masculinity: Colonial Politics of Gender, Sexuality, and Power in Southern Chile

Ana Mariella Bacigalupo

State University of New York at Buffalo

Abstract.

Spanish and criollo soldiers in what is now Chile viewed colonial Mapuche and especially male shamans (machi weye) as perverse sodomites engaged in devil worship. I analyze the gender identities of male and female machi in the colonial period by considering ethnic, gender, and power dynamics. I contrast colonial Mapuche (Reche) perceptions of machi as co-gender specialists having alternative sexualities with the discourses of sodomy, sorcery, and effeminacy used by Spanish and criollo soldiers and Jesuit priests. I explore the process by which the categories of the two groups gradually merge and how they shape contemporary Mapuche and Chilean majority discourses about machi as well as machi perceptions about themselves.







  Home | Help | Feedback | Subscriptions | Archive | Search | Table of Contents


Copyright 2004 by American Society for Ethnohistory